An interview with Prof Richard Dawkins – By Nicholas Newman

AUTHOR and thinker, Professor Richard Dawkins was recently interviewed by Nicholas Newman of oxfordprospects.co.uk, at Dawkins’ Oxford home.

RICHARD Dawkins is the well known advocate of atheism and rationalism and for his criticism of religion. He holds the Chair for the Public Understanding of Science at Oxford University. I interviewed Richard Dawkins at his Oxford home recently.

Nicholas Newman

As a life long atheist, I find myself almost entirely in agreement with the views expressed in your writings, but nevertheless, it is still possible to see the utility of certain physiological aspects in some religious beliefs or customs. I?m thinking of: Comfort to a soldier about to die, or succour for a mother on the death of her child or belief in the after life of a husband who is mourning the death of his wife? Such comfort or succour would be called upon particularly in cases where no human aid would be available?

Richard Dawkins

Yes, I do see psychological value, if it does have a real value, and I would not wish to be the person who destroys that person?s psychological succour. But I would not, however, compromise with my public speaking out in the public forum and writing, but if I was visiting someone who was recently bereaved, I might dissemble somewhat in what I said, but would not do so in when writing a newspaper article. It is also I think disputable whether it is that comforting, given that people are brought up to fear hell for example. They might actually be comforted by the lack of religion, depending on their upbringing. Although many of us fear death, I think there is something illogical about it. As Mark Twain once said ?I was dead before I was born without the slightest inconvenience.?

Nicholas Newman

Cannot religion, however misguided, also provide a useful social mechanism, irrespective of people?s beliefs by reinforcing social discipline by using the power of religious sin to gain reinforce adherence to man made laws? E.g. Thou shall not kill? Of course such beliefs have, throughout history, been used by rulers to enforce their particular forms of governance, or lack of governance. The best example of this aspect has, perhaps been emperors, kings, and popes claiming they have been appointed by a god?

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